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Whiskey in the Jar: A Song of Betrayal 

A highwayman robs Captain Farrell on a mountain road in Cork or Kerry, counts the money, and takes it home to Jenny. Jenny empties his pistols, fills them with water, and sends for the captain. He wakes up in prison, cursing the woman he loved. It is probably the best-known Irish song in the world — and it is sung, start to finish, from the robber's side.

That choice of side is the song's real subject. The law is not the hero of "Whiskey in the Jar." The man it arrests is.

Who Was the Rapparee? (And Why Ireland Rooted for Him)

The narrator is a rapparee — one of the Irish highwaymen who held up travellers on the mountain roads. Alan Lomax explained the feeling behind the song in The Folk Songs of North America: in Ireland and Scotland, highwaymen who "robbed English landlords… were regarded as national patriots. Such feelings inspired this rollicking ballad."

That is the key to the song. A man who robbed an English official or a landlord was not remembered in his own community as a common criminal. He was remembered as one of theirs, getting something back. So the audience does not hear a crime story. It hears a local man outwitting Captain Farrell — and when Jenny betrays him, the betrayal stings precisely because the crowd was rooting for the robber.

Patrick Fleming, 1650: The Broadside Behind the Song

The song's exact origins are unknown, but several of its lines and much of its plot resemble a contemporary broadside, "Patrick Fleming" — also printed as "Patrick Flemmen He Was a Valiant Soldier" — about an Irish highwayman who was executed in 1650.

That is a resemblance, not an identification: nobody can prove Fleming's broadside is this song, or that its robber is Captain Farrell's man. What it shows is that the story shape — the charming highwayman, the robbery, the gallows waiting — was already being printed and sold in the street while real rapparees were still working the roads. Inside Irish Music traces this line in The Real Story Behind Whiskey in the Jar, asking whether Fleming was a ruthless outlaw or an Irish Robin Hood.

What Jenny Did to His Pistols

Tell the betrayal properly, because the detail is what makes it cold. Jenny does not just inform on him. She draws the charges from his pistols and fills them with water — she disarms him first, so that when Captain Farrell comes, the man who was never taken rises from his bed with two useless guns. Then she sends for the captain. The last verse is sung from a cell because of the order she did those things in.

The version the modern world sings has a paper trail. Colm Ó Lochlainn printed it in Irish Street Ballads in 1939. He learned it from his mother, who learned it in Limerick in 1870 from a man called Buckley, from Cork — and that printed version is virtually identical to the one the 1960s folk bands sang. The song also crossed the Atlantic: American versions relocate it to the Ozarks and Appalachians, possibly due to Irish settlement in those places.

It sits on a shelf of songs about men undone and taken: Black Velvet Band, where the undoing ends in transportation to Van Diemen's Land, and our other whiskey songs — Whiskey You're the Devil and Wild Rover, the returning man with gold from roving instead of robbery.

For the full text, broadside history, and discography, Mainly Norfolk's Whiskey in the Jar page is the deepest single source. Davy Holden's Ireland's Most Notorious Highwayman covers the wider world of the Irish highwaymen these songs came from.

— hear us play it live (video above).

Killeagh: How this GAA tune became the new Irish Classic 

"Killeagh" is a song about a village of about 900 people in East Cork, written for a junior hurling team, that became the biggest song in Ireland in 2025. It was written in about 20 minutes. Songs written for a place — for a club, a team, a final — are one of the oldest traditions in Irish music, and this is that tradition happening now, with streaming numbers.

The band behind it is Kingfishr. The song first appeared in December 2024 as the B-side of "Bet On Beauty." Its road to No. 1 started on a hurling pitch.

Written in 20 Minutes for a Junior Hurling Final

Kingfishr's bassist, Eoin "Fitz" Fitzgibbon, comes from Killeagh and played for the village's GAA club for 20 years. In 2024 the Killeagh junior hurlers reached the East Cork final for the first time since 2001. Fitz's former coach, Phillip O'Neill, asked him to write a song if the juniors made the final — a final Fitz thought unlikely, given the 23-year wait.

Fitz wrote it in about 20 minutes. The song names the place plainly: the village, and Glenbower Woods above it. Then came the part no record company could have planned — the first live performance of "Killeagh" was given by the junior hurlers themselves. They sang it, and then they went out and won the final. For readers new to the sport, Davy Holden's video on the 3,000-year-old game of hurling explains what a junior final means to a parish like Killeagh. You can also catch the short version in our Killeagh Short.

From an East Cork Final to No. 1 in Ireland

The song kept climbing through the first half of 2025 and peaked at No. 1 on the Irish Singles Chart on 2 May 2025. It was already four-times platinum in Ireland by May 2025 and had almost reached five-times platinum by June 2026. It kept returning to the top of the chart, spending 17 weeks at No. 1 in all.

IRMA, the Irish Recorded Music Association, named "Killeagh" the most-streamed song in Ireland in 2025. A song about one East Cork village, written for a junior hurling team, out-streamed everything else in the country for a year.

A Modern Addition to the Irish Folk Canon

Songs like this are not new in Ireland — what is new is the scale. Parishes and clubs have always had their songs: written for a final, sung in the pub after, carrying the names of local places and local people. Our post on Four Green Fields covers an earlier generation's anthem of place and colours, and Raglan Road is built on one Dublin street holding a whole life. "Killeagh" works the same way, and emigrants streaming a song about a village of 900 people because it sounds like home are part of the same story.

Two academics at the University of Limerick, Dr Sandra Joyce and Dr Róisín Ní Ghallóglaigh, have said the song's phrasing is typical of Irish traditional music and called it "a modern addition to the Irish folk canon." Like Fisherman's Blues, it is a modern Irish song that walked into the folk repertoire and stayed.

The full chart run, background, and the University of Limerick assessment are laid out at Wikipedia, "Killeagh (song)", and IMRO, the Irish Music Rights Organisation, covered the song's rise and Fitz's 20 years playing for Killeagh GAA.

— hear us play it live (video above).